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Create a section on the cultural background and possible origins of the Devil. (Russell's The Devil: Perceptions of Evil from Antiquity to Primitive Christianity, Forsyth's The Old Enemy: Satan & the Combat Myth, Pagel's Origin of Satan and Wray and Mobley's The Birth of Satan: Tracing the Devil's Biblical Roots can be taken as resources.)
Temporary comment: attending the Warburg's Open Seminar 2.12.2011 in London may be useful.
Replace the "Religious accounts" section with new sections; "Religious narratives" and "Theological/philosophical beliefs about the Devil". The former should describe how the devil is portrayed in narratives (e.g the temptation of Jesus) with little reference to theology.
Create a section on the Devil in modern literature (e.g Paradise Lost, The Devil and Daniel Webster) and expand on the folklore section.
Create a section on how the Devil was portrayed in art.
The picture in the lede is highly unrepresentative. It looks as if the winged figure consists of a man and a woman in erotic embrace, so both are seemingly part of 'the devil'. This is very idiosyncratic and no religious tradition depicts the devil in this way. Even assuming that the devil is only the male figure, having erotic relations with women is far from being among his most typical roles in most traditions. It was somewhat central to European witch hunt lore of the Early Modern period, but this is a rather small part of his cultural 'biography' even just within Christianity. And in that case the focus of the depiction is at least in half on something other than the devil, namely the woman, which is clearly a disadvantage. In both cases, using such an image as a representation of the devil smacks of demonisation of sex. 62.73.72.3 (talk) 06:51, 19 March 2025 (UTC)[reply]
level-4 vital article is rated C-class on Wikipedia's content assessment scale.
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